Information about China

Located in East Asia, on the western shore of the Pacific Ocean, the People's Republic of China (PRC) has a land area of about 9.6 million sq km, and is the third-largest country in the world, next only to Russia and Canada.

From north to south, the territory of China measures some 5,500 km, stretching from the center of the Heilongjiang River north of the town of Mohe (latitude 53° 30’ N) to the Zengmu Reef at the southernmost tip of the Nansha Islands (latitude 4° N). When north China is still covered with snow, people in south China are busy with spring plowing. From west to east, the nation extends about 5,200 km from the Pamirs (longitude 73° 40’E) to the confluence of the Heilongjiang and Wusuli rivers (longitude 135° 05’ E), with a time difference of over four hours. When the Pamirs are cloaked in night, the morning sun is shining brightly over east China. China has land borders 22,800 km long, with 15 contiguous countries: Korea to the east; the People’s Republic of Mongolia to the north; Russia to the northeast; Kazakhstan, Kirghizstan and Tajikistan to the northwest; Afghanistan, Pakistan, India, Nepal, Sikkim and Bhutan to the west and southwest; and Vietnam, Laos and Myanmar to the south. Across the seas to the east and southeast are the Republic of Korea, Japan, the Philippines, Brunei, Malaysia and Indonesia.

The Chinese mainland is flanked to the east and south by the Bohai, Yellow, East China and South China seas, with a total maritime area of 4.73 million sq km. The Bohai Sea is China’s continental sea, while the Yellow, East China and South China seas are marginal seas of the Pacific Ocean. A total of 5,400 islands dot China’s vast territorial waters. The largest of these, with an area of about 36,000 sq km, is Taiwan, followed by Hainan with an area of 34,000 sq km. Diaoyu and Chiwei islands, located to the northeast of Taiwan Island, are China’s easternmost islands. The many islands, islets, reefs and shoals on the South China Sea, known collectively as the South China Sea Islands, are subdivided into the Dongsha, Xisha, Zhongsha and Nansha island groups.

Rivers in China

China abounds in rivers. More than 1,500 rivers each drain 1,000 sq km or larger areas. More than 2,700 billion cu m of water flow along these rivers, 5.8 percent of the world’s total. Most of the large rivers find their source in the Qinghai-Tibet Plateau, and as a result China is rich in water-power resources, leading the world in hydropower potential, with reserves of 680 million kw.

China’s rivers can be categorized as exterior and interior systems. The catchment area for the exterior rivers that empty into the oceans accounts for 64 percent of the country’s total land area. The Yangtze, Yellow, Heilongjiang, Pearl, Liaohe, Haihe, Huaihe and Lancang rivers flow east, and empty into the Pacific Ocean. The Yarlungzangbo River in Tibet, which flows first east and then south into the Indian Ocean, boasts the Grand Yarlungzangbo Canyon, the largest canyon in the world, 504.6 km long and 6,009 m deep. The Ertix River flows from the Xinjiang Uygur Autonomous Region to the Arctic Ocean. The catchment area for the interior rivers that flow into inland lakes or disappear into deserts or salt marshes makes up 36 percent of China’s total land area. Its 2,179 km make the Tarim River in southern Xinjiang China’s longest interior river.

Topography of China

China’s topography is varied and complicated, with towering mountains, basins of different sizes, undulating plateaus and hills, and flat and fertile plains.

A bird’s-eye view of China would indicate that China’s terrain descends in four steps from west to east. The top of this four-step “staircase” is the Qinghai-Tibet Plateau. Averaging more than 4,000 m above sea level, it is often called the “roof of the world.” Rising 8,848 m above sea level is Mt. Qomolangma, the world’s highest peak and the main peak of the Himalayas. The second step includes the Inner Mongolia, Loess and Yunnan-Guizhou plateaus, and the Tarim, Junggar and Sichuan basins, with an average elevation of between 1,000 m and 2,000 m.

The third step, about 500-1,000 m in elevation, begins at a line drawn around the Greater Hinggan, Taihang, Wushan and Xuefeng mountain ranges and extends eastward to the coast. Here, from north to south, are the Northeast Plain, the North China Plain and the Middle-Lower Yangtze Plain. Interspersed amongst the plains are hills and foothills.

To the east, the land extends out into the ocean, in a continental shelf, the fourth step of the staircase. The water here is less than 200 m deep.

Climate in China

China has a marked continental monsoonal climate characterized by great variety. Northerly winds prevail in winter, while southerly winds reign in summer. The four seasons are quite distinct. The rainy season coincides with the hot season. From September to April the following year, the dry and cold winter monsoons from Siberia and Mongolia in the north gradually become weak as they reach the southern part of the country, resulting in cold and dry winters and great differences in temperature. The summer monsoons last from April to September.

The warm and moist summer monsoons from the oceans bring abundant rainfall and high temperatures, with little difference in temperature between the south and the north. China’s complex and varied climate results in a great variety of temperature belts, and dry and moist zones. In terms of temperature, the nation can be sectored from south to north into equatorial, tropical, sub-tropical, warm-temperate, temperate, and cold-temperate zones; in terms of moisture, it can be sectored from southeast to northwest into humid (32 percent of land area), semi-humid (15 percent), semi-arid (22 percent) and arid zones (31 percent).

National Flag and Anthem of China

The national flag of the PRC is a red rectangle emblazoned with five stars. The red of the flag symbolizes revolution; the stars are yellow so that they will stand out brightly against the red ground. The larger star represents the CPC and the four smaller ones, the Chinese people. This expresses the great unity of the Chinese people under the leadership of the CPC.

The national emblem of the PRC features Tiananmen Gate beneath the five shining stars, encircled by ears of grain and with a cogwheel at the bottom. The ears of grain, stars, Tiananmen and cogwheel are gold; the field within the circle is red, as are the ribbons festooning the bottom of the circle. These two colors traditionally represent auspiciousness and happiness.

Tiananmen symbolizes the unyielding spirit of the Chinese people in their fight against imperialism and feudalism; the cogwheel and ears of grain represent the working class and the peasantry, respectively; the five stars, as above, stand for the great unity of the Chinese people under the leadership of the CPC.

The national anthem was written in 1935, with lyrics by the noted poet Tian Han and music by the famous composer Nie Er. The lyrics are as follows :
 

Arise, ye who refuse to be slaves ;
With our very flesh and blood
Let us build our new Great Wall !
The peoples of China are at their most critical time,
Everybody must roar defiance.
Arise! Arise! Arise !
Millions of hearts with one mind,
Brave the enemy’s gunfire,
March on !
Brave the enemy’s gunfire,
March on! March on! March on, on !
 

This song, originally named March of the Volunteers, was the theme song of the film, Sons and Daughters in a Time of Storm. The film tells the story of those who went to the front to fight the Japanese invaders in northeast China in the 1930s, when the fate of the nation was hanging in the balance.

Moving and powerful, the March of the Volunteers gave voice to the Chinese people’s determination to sacrifice themselves for national liberation, expressing China’s admirable tradition of courage, resolution and unity in fighting foreign aggression. It was for this reason that the CPPCC on September 27, 1949 decided to adopt the song as the provisional national anthem of the PRC, and the NPC on December 4, 1982 officially decided to adopt the song as the national anthem of the PRC.

Population of China

China is the most populous country in the world, with 1.25909 billion people at the end of 1999, about 22 percent of the world’s total. This figure does not include many Chinese in the Hong Kong Special Administrative Region, Taiwan Province and Macao Special Administrative Region.

The population density in China is 130 people per sq km. This population, however, is unevenly distributed. Along the densely populated east coast there are more than 400 people per sq km; in the central areas, over 200; and in the sparsely populated plateaus in the west there are less than 10 people per sq km.

The following table gives an overall view of the composition of the population of China : Urban/Rural : The population in cities and towns makes up 30.4 percent ; and that in rural areas, 69.6 percent. Sex : The male population is 50.8 percent; and the female population, 49.2 percent. Age : People 14 years or younger make up 25.7 percent; those from 15 to 64, 67.6 percent; and those 65 or older, 6.7 percent.

The following table gives an overall view of the composition of the population of China : Urban/rural The population in cities and towns makes up 30.4 percent; and that in rural areas, 69.6 percent. Sex : The male population is 50.8 percent; and the female population, 49.2 percent. Age : People 14 years or younger make up 25.7 percent; those from 15 to 64, 67.6 percent; and those 65 or older, 6.7 percent.

When New China was founded in 1949, China had a population of 541.67 million. Owing to China’s stable society, rapid production development, improvement of medical and health conditions, insufficient awareness of the importance of population growth control and shortage of experience, the population grew rapidly, reaching 806.71 million in 1969. In the early 1970s, the Chinese government realized that the over-rapid population growth was harmful to economic and social development, and would cause great difficulties in the fields of employment, housing, communications and medical care; and that if China could not effectively check the over-rapid population growth, and alleviate the tremendous pressure that the population growth was exerting on land, forests and water resources, the worsening of the ecology and the environment in the coming decades would be disastrous, thus endangering the necessary conditions for the survival of humanity, and sustainable social and economic development. Then the Chinese government began implementing a family planning, population control and population quality improvement policy in accordance with China’s basic conditions of being a large country with a poor economic foundation, a large population and little cultivated land, so as to promote the coordinated development of the economy, society, resources and environment. Since then birth rates have steadily declined year by year. China’s birth rate dropped from 34.11 per thousand in 1969 to 15.23 per thousand at the end of 1999; and the natural growth rate decreased from 26.08 per thousand to 8.77 per thousand, thus basically realizing a change in the population reproduction type to one characterized by low-birth, low-death and low-increase rates.


 

History of China

China, one of the world’s most ancient civilizations, has a recorded history of nearly 4,000 years. Anthropologists working in Yuanmou, in Yunnan Province, have uncovered the remains of China’s earliest discovered hominid, “Yuanmou Man,” who lived in this area approximately 1.7 million years ago. “Peking Man,” who lived in Zhoukoudian, to the southwest of modern Beijing 400,000 to 500,000 years ago, had the basic characteristics of Homo Sapiens. Peking Man walked upright, made and used simple tools, and knew how to make fire. Man in China passed from primitive society to slave society in the 21st century B.C., with the founding of China’s first dynasty, that of the Xia. The subsequent dynasties, the Shang (16th-11th century B.C.) and the Western Zhou (11th century-770 B.C.) saw further development of slave society. This era was followed by the Spring and Autumn and Warring States periods (770-221 B.C.), marking the transition from the slave society to feudal society.

China was one of the countries where economic activity first developed. As early as 5,000 to 6,000 years ago, people in the Yellow River valley had already started farming and raising livestock. During the Shang Dynasty (more than 3,000 years ago), people learned how to smelt bronze and use iron tools. White pottery and glazed pottery were produced. Silk production was well developed, and the world’s first figured inlaid silk weaving technique was being used. During the Spring and Autumn Period (770-476 B.C.), steel production technologies appeared. During the Warring States Period (475-221 B.C.), Li Bing and his son directed the construction of the Dujiang Dam near present-day Chengdu in Sichuan Province. This brilliant achievement in water conservancy made possible rationalized irrigation supply, flood diversion and sand discharge, and is still playing a tremendous role in this regard even today. During the Spring and Autumn and Warring States periods, philosophy and other branches of scholarship were unprecedentedly thriving, with the representatives of various schools vying with each other in writing books to discuss politics and analyze society. Hence the appearance of a situation in which “a hundred schools of thought contended.” Famous philosophers in this period included Lao Zi, Confucius, Mo Zi and Sun Zi.

In 221 B.C., Ying Zheng, a man of great talent and bold vision, ended the rivalry among the independent principalities in the Warring States Period and established the first centralized, unified, multi-ethnic state in Chinese history under the Qin Dynasty (221-207 B.C.), and called himself Shi Huang Di (First Emperor), historically known as Qin Shi Huang, or First Emperor of the Qin Dynasty. During his reign, Qin Shi Huang standardized the script, currencies, and weights and measures, established the system of prefectures and counties, and constructed the world-renowned Great Wall as well as a large palace, mausoleum and temporary regal lodges respectively in Xianyang, Lishan and other places. The structures of these places above the ground have long been destroyed, but the objects underground are still there. The life-size terracotta horses and armored warriors excavated from sites near the mausoleum of Qin Shi Huang are known as the eighth wonder of the world, attracting swarms of Chinese and foreign visitors every day. At the end of the Qin Dynasty, Liu Bang, a peasant leader, overthrew the Qin regime in cooperation with Xiang Yu, an aristocratic general. A few years later, Liu Bang defeated Xiang Yu and established the strong Han Dynasty in 206 B.C.

In the Han Dynasty (206 B.C.-A.D. 220), agriculture, handicrafts and commerce were well developed. During the reign of Emperor Wudi (Liu Che, r. 140-87 B.C.), the Han regime reached the period of its greatest prosperity: The emperor conquered the Xiongnu nomads, and sent Zhang Qian as envoy to the Western Regions (Central Asia), and in the process pioneered the route known as the “Silk Road” from the Han capital Chang’an (today’s Xi’an, Shaanxi Province), through Xinjiang and onward, finally reaching the east coast of the Mediterranean Sea. Along the Silk Road, beautiful silk products made in China were transported to the West in a steady stream. In 33 B.C., Wang Zhaojun, a palace maiden, was married to Huhanxie, chieftain of the Xiongnu, leaving a moving story about marriage ties between the Han and the Xiongnu. The multi-ethnic country became more consolidated. The Han regime existed for a total of 426 years. It was followed by the Three Kingdoms Period (220-265) of Wei, Shu and Wu.

The most famous statesmen during the Three Kingdoms Period were Cao Cao (155-220), Zhuge Liang (181-234) and Sun Quan (182-252). Cao Cao was the founder of the State of Wei. He collected people of talent from all over the country, stationed troops in border areas to open up wasteland, established military farms, and finally gained control over the Yellow River valley. Zhuge Liang was the prime minister of the State of Shu, and a symbol of wisdom in ancient China. For many centuries, his lofty spirit of “bending himself to the task and exerting himself to the utmost till his dying days” has encouraged the Chinese people. Sun Quan was the founder of the State of Wu. He once allied with Liu Bei (161-223) to defeat Cao Cao at the Red Cliff, and later inflicted a crushing defeat on Liu Bei at Yiling. In addition, Sun Quan appointed officials in charge of agriculture, and had garrison troops or peasants open up wasteland and grow grain, thus promoting land reclamation to the south of the Yangtze River. Stories about them can be found in a novel called Three Kingdoms. (r. 626-649)

The Three Kingdoms Period was followed by the Jin (265-420), the Southern and Northern Dynasties (420-589), and the Sui Dynasty (581-618). In 618, Li Yuan founded the Tang Dynasty (618-907). Later, Li Shimin (r. 626-649), son of Li Yuan, ascended the throne as Emperor Taizong, who was one of the greatest emperors in Chinese history. Emperor Taizong adopted a series of policies known as the Zhenguan reign period reforms, which pushed the feudal society to the height of prosperity. Agriculture, handicrafts and commerce flourished; technologies for textile manufacture and dyeing, porcelain production, smelting, metal casting and shipbuilding made great progress. During this time, land and water transportation was also fairly well developed, and economic and cultural relations with Japan, Korea, India, Persia, Arabia and other countries were extensive. After the Tang Dynasty, there came the Five Dynasties and Ten Kingdoms (907-960). In 960, General Zhao Kuangyin of the Later Zhou Dynasty rose in mutiny, and founded the Song Dynasty (960-1279). In 1206, Genghis Khan unified all the tribes in Mongolia and founded the Mongol Khanate. In 1271, his grandson, Kublai Khan, conquered the Central Plain, founded the Yuan Dynasty (1271-1368) and made Dadu (today’s Beijing) the capital. During the Song and Yuan dynasties, handicraft industry and domestic and foreign trade boomed. Many merchants and travelers came from abroad. Marco Polo came from Venice and traveled extensively in China, later describing the country’s prosperity in his Travels. The “four great inventions” of the Chinese people in ancient times-paper making, printing, the compass and gunpowder-were further developed in the Song and Yuan dynasties, and introduced to foreign countries during this time, making great contributions to world civilization.

In 1368, Zhu Yuanzhang founded the Ming Dynasty (1368-1644) in Nanjing, and reigned as Emperor Taizu. When his son, and successor, Zhu Di, ascended the throne, he started to build the palace, temples, city walls and moat in Beijing. In 1421, he officially made Beijing his capital. In the Ming Dynasty, remarkable progress was made in agricultural production and handicrafts, and toward the end of the dynasty, the rudiments of capitalism appeared. In addition, there were friendly contacts between China and other countries in Asia and Africa.

In the late Ming Dynasty, the Manchus in northeast China grew in strength. Under the leadership of Nurhachi, the Manchus invaded the Central Plain for three generations in succession, and finally founded the Qing Dynasty (1644-1911). The two most famous emperors of the Qing Dynasty were Emperor Kangxi (r. 1661-1772) and Emperor Qianlong (r. 1735-1796). The Kangxi and Qianlong reign periods were known as the “times of prosperity.” During Qing rule, some novels of high artistic value were created, of which Cao Xueqin’s Dream of Red Mansions is the best known. It describes the decline of a prosperous feudal aristocratic family.




Under the influence of the October Revolution in Russia, China’s May 4th Movement arose. During this great anti-imperialist, anti-feudal revolutionary movement led by patriotic students, the Chinese proletariat for the first time mounted the political stage. The May 4th Movement marked the change of the old democratic revolution to the new democratic revolution. It enabled Marxism-Leninism to further spread and link up with the Chinese people’s revolutionary practice, and prepared the ideology as well as the cadres necessary for the founding of the Communist Party of China. In 1921, Mao Zedong, Dong Biwu, Chen Tanqiu, He Shuheng, Wang Jinmei, Deng Enming and Li Da, representing the communist groups in different places throughout the nation, held the First National Congress in Shanghai, founding the Communist Party of China (CPC). In 1924, Sun Yat-sen, pioneer of China’s democratic revolution and the founder of the Kuomintang (KMT), worked together with the Communist Party of China to organize workers and peasants for the Northern Expedition (historically known as the Great Revolution). After Sun Yat-sen passed away, the right-wing clique of the KMT headed by Chiang Kai-shek staged a counter-revolutionary coup d’etat in 1927, murdering Communists and revolutionary people, and founded the Kuomintang regime in Nanjing. Thus the Great Revolution ended in failure. After that, the CPC led the Chinese people to wage the 10-year Agrarian Revolution War against the reactionary rule of the Kuomintang, which is also known as the “10-Year Civil War.”




The Opium War of 1840 marked a turning point in Chinese history. From early in the 19th century, Britain started smuggling large quantities of opium into China, causing a great outflow of Chinese silver and grave economic disruption in China. In 1839, the Qing government sent Commissioner Lin Zexu to Guangdong to put into effect the prohibition on opium trafficking. When, in an effort to protect its opium trade, Britain initiated the First Opium War in 1840, the Chinese people rose in armed struggle against the invaders under the leadership of Lin Zexu and other patriotic generals. But the corrupt and incompetent Qing government capitulated to the foreign invaders time and again, and finally signed the Treaty of Nanjing with Britain, a treaty of national betrayal and humiliation. From then on, China was reduced to a semi-colonial and semi-feudal country.

After the Opium War, Britain, the United States, France, Russia and Japan forced the Qing government to sign various unequal treaties, seized “concessions” and divided China into “spheres of influence.” To oppose the twin evils of feudal oppression and foreign aggression, the Chinese people waged heroic struggles, with many national heroes coming to the fore. The Revolution of the Taiping Heavenly Kingdom in 1851, led by Hong Xiuquan, was the largest peasant uprising in modern Chinese history. The Revolution of 1911, a bourgeois-democratic revolution led by Dr. Sun Yat-sen, ended the rule of the Qing Dynasty. The monarchical system that had been in place in China for more than 2,000 years was discarded with the founding of the provisional government of the Republic of China. The Revolution of 1911 is of great significance in modern Chinese history. But the fruits of victory were soon compromised by concessions on the part of the Chinese bourgeoisie, and the country entered a period of domination by the Northern Warlords headed by Yuan Shikai. The people lived in an abyss of misery in this period.




From September 21 to 30, 1949, the First Plenum of the Chinese People’s Political Consultative Conference (CPPCC) was held in Beijing, with the participation of various political parties, popular organizations, non-Party democrats and representatives from all walks of life. The CPPCC drew up a Common Program, which served as a provisional constitution. It elected a Central People's Government Council, with Mao Zedong as Chairman, and appointed Zhou Enlai Premier of the Government Administration Council and concurrently Minister of Foreign Affairs. On October 1, 1949, a grand ceremony inaugurating the People’s Republic of China was witnessed by 300,000 people in Beijing’s Tiananmen Square. On that day, Chairman Mao Zedong solemnly proclaimed the formal establishment of the People’s Republic of China.

The early days of New China were a period of economic recovery. While developing production, China gradually established socialist public ownership of the means of production. From 1953 to 1956, large-scale socialist transformation of the national economy was implemented, the First Five-Year Plan (1953-1957) for the development of the national economy was achieved ahead of schedule, and China established and expanded basic industries necessary for full industrialization, hitherto non-existent domestically, producing airplanes, automobiles, heavy machinery, precision machinery, power-generating equipment, metallurgical and mining equipment, high-grade alloy steels and non-ferrous metals.
 

Religions in China

 

China is a country with great diversity of religions, with over 100 million followers of the various faiths. The main religions are Buddhism, Islam, Christianity, China’s indigenous Taoism, along with Shamanism, Eastern Orthodox Christianity and the Naxi people’s Dongba religion. The Hui, Uygur, Kazak, Kirgiz, Tatar, Ozbek, Tajik, Dongxiang, Salar and Bonan peoples adhere to Islam; the Tibetan, Mongolian, Lhoba, Moinba, Tu and Yugur, to Tibetan Buddhism, and the Dai, Blang and Deang to Theravada Buddhism. Quite a few Miao, Yao and Yi are Christians. Religious Han Chinese tend to practice Buddhism, Christianity or Taoism.

Buddhism was introduced to China from India approximately in the first century A.D., becoming increasingly popular after the fourth century. Tibetan Buddhism, or Lamaism as it is sometimes called, is found primarily in Tibet and Inner Mongolia. Now China has more than 13,000 Buddhist temples, with about 200,000 monks and nuns.

Islam probably first reached China in the mid-seventh century. During the Tang (618-907) and Song (960-1279) dynasties, Arab and Persian merchants of the Islamic faith came overland through Central Asia to northwest China and by sea to the coastal cities in southeastern China, bringing with them the Islamic faith. The Yuan Dynasty (1279-1368) witnessed the zenith of prosperity of Islam. Now China has more than 30,000 mosques and more than 40,000 imams and ahungs.

Christianity reached China several times after the seventh century, and was introduced to the country on a large scale after the Opium War of 1840. Now there are about four million Catholic believers, 4,000 clergy and more than 4,600 churches and meeting places in China.

Protestantism was introduced to China in the early 19th century, and spread widely after the Opium War. Now China has about 10 million Protestant believers, 18,000 clergy, and more than 12,000 churches and 25,000 other centers of worship.


 

Festivals in China

Legal holidays in China are New Year (January 1st), a national one-day holiday; Spring Festival (New Year by the lunar calendar), a national three-day holiday; International Working Women’s Day (March 8th); Tree Planting Day (March 12th); International Labor Day (May 1st), a national one-day holiday; Chinese Youth Festival (May 4th); International Children’s Day (June 1st); Anniversary of the Founding of the Chinese People’s Liberation Army (PLA) (August 1st); Teacher’s Day (September 10th); and National Day (October 1st), a national two-day holiday.

China’s major traditional festivals include the Spring Festival, the Lantern Festival, Pure Brightness Day, the Dragon Boat Festival, the Mid-Autumn Festival and the Double Ninth Festival. Ethnic minorities have also retained their own traditional festivals, including the Water Sprinkling Festival of the Dai people, the Nadam Fair of the Mongolian people, the Torch Festival of the Yi people, the Danu (Never Forget the Past) Festival of the Yao people, the Third Month Fair of the Bai people, the Antiphonal Singing Day of the Zhuang people, the Tibetan New Year and Onghor (Expecting a Good Harvest) Festival of the Tibetan people, and the Jumping Flower Festival of the Miao people.

Spring Festival Each year, when winter is at its end and spring around the corner, people throughout China enthusiastically celebrate the first traditional holiday of the year, the Spring Festival. In the past, when the Chinese people used the lunar calendar, the Spring Festival was known as the “New Year.” It falls on the first day of the first lunar month, the beginning of a new year. After the Revolution of 1911, China adopted the Gregorian calendar. To distinguish the lunar New Year from the New Year by the Gregorian calendar, the lunar New Year was called the Spring Festival (which generally falls between the last 10-day period of January and mid-February). The evening before the Spring Festival, the lunar New Year’s Eve, is an important time for family reunions. The whole family gets together for a sumptuous dinner, followed by an evening of pleasant talk or games. Some families stay up all night, “seeing the year out.” The next morning, people pay New Year calls on relatives and friends, wishing each other good luck. During the Spring Festival, various traditional recreational activities are enjoyed in many parts of China, notably lion dances, dragon lantern dances, land-boat rowing and stilt-walking.

Lantern Festival The Lantern Festival falls on the 15th day of the first lunar month, the night of the first full moon after the Spring Festival. Traditionally, people eat sweet dumplings during this festival. Sweet dumplings, round balls of glutinous rice flour with sugar filling, symbolize reunion. During the festival people display multicolored lanterns on the streets and courtyards, and stroll around admiring them at night, hence the name “Lantern Festival.” Some places also hold evening parties for people to guess riddles written on lanterns.

Pure Brightness Day Pure Brightness Day falls around April 5th every year. Traditionally, this is an occasion for people to offer sacrifices to their ancestors. In recent years, many people have also been going to the tombs of the revolutionary martyrs to pay their respects. At this time of year the weather has begun to turn warm, and the earth is once again covered with green. People love to go to the outskirts of cities to walk on the grass, fly kites and appreciate the beauty of spring. That is why Pure Brightness Day is sometimes also called “Walking amid Greenery Day.”

Mid-Autumn Festival The Mid-Autumn Festival falls on the 15th day of the eighth lunar month, which comes right in the middle of autumn, hence its name. In ancient times, people would offer elaborate cakes as sacrifices to the Moon Goddess on this day. After the ceremony, the family would enjoy sitting together to eat the pastries. The festival came to symbolize family reunion, and the custom has been passed down to today. On this mid-autumn night the full moon is especially bright. The whole family sit together eating moon cakes while admiring the moon in its perfect splendor.

The Double Ninth Festival This festival falls on the ninth day of the ninth lunar month. According to Chinese tradition, the ninth day is an auspicious day; and the ninth day of the ninth lunar month is the most auspicious day. On this day, the Chinese people customarily ascend a hill, eat cakes, drink wine and admire chrysanthemums. Since the late 1980s, the Double Ninth Festival has become a festival for old people. Various kinds of activities to show respect and concern for the elderly are held throughout the country; old people are also invited to attend celebration meetings and watch theatrical performances.

Dragon Boat Festival It is generally believed that this festival originated to honor the memory of the patriotic poet Qu Yuan, who lived in the State of Chu during the Warring States Period. In despair at not being able to halt the decline of his country, he drowned himself in the Miluo River in modern Hunan Province on the fifth day of the fifth lunar month after the capital of Chu fell to the State of Qin in 278 B.C. Legend has it that after Qu Yuan’s death people living on the banks of the river went out in their boats to try to find the corpse. Every year thereafter, on this day people would row their boats out onto their local river, throwing sections of bamboo filled with rice into the water as an offering to him. Today, the memory of Qu Yuan lives on, zongzi (pyramid-shaped dumplings made by wrapping glutinous rice in bamboo leaves) remains the traditional food and dragon-boat races are held.

Tourism in China

Modern tourism in China sprang up in the early 1950s. In 1954, the China International Travel Service was established, with 14 branches in Guangzhou, Shanghai, Beijing and other major cities. In 1964, the State Tourism Administration of China was formally established. Since the initiation of the policies of reform and opening to the outside world in 1978, China’s tourism has entered a stage of rapid development. In 1999, the number of tourists entering China reached 72.8 million, of which 8.43 million were foreign tourists, 40 times the figure for 1978. Consequently, the foreign exchange income from this industry reached US$14.1 billion, 54 times that of 1978. Currently, China has become an important tourism destination in Asia, and the fifth large fourism country in the world. Domestic tourism is also growing vigorously. In 1999, the number of domestic tourists reached 719 million, spending a total of 283.2 billion yuan—14.3 percent and 105.9 percent increases over 1995, respectively. With the i mprovement of the Chinese people’s living standards, Chinese citizens have an increasingly strong interest in traveling abroad. In recent years, Chinese citizens have traveled to Southeast Asia and Europe. Foreign travel agencies are now opening offices in China to attract Chinese to travel abroad.

Now, China is fast on its way to becoming a country with developed tourism, and constantly improving tourism facilities and services. It is estimated that, by 2020, China will be the world’s No. 1 tourism destination and the fourth-largest nation of tourists.